Two Turtledoves In Action

Vayikra

two turtledoves ... Vayikra 5:11
לִשְׁתֵּי תֹרִים

The Hebrew word for turtledoves, namely תרים, also means to raise, to elevate, to lift up, to carry out, and to do. In other words, 'turtledoves' refers to doing an act which elevates, raises and lifts up. The offering is an act of elevation.

In that spirit and in the spirit of the holy days, are 'two turtledoves' - the first two ritual treasures offered at WITCHCRAFTS by Liorah Lleucu - being offered in advance of the shoppe's official opening March 29.

The 'two turtledoves' are two vials of Passover Protection Ritual Oil. Neither vial will be sold for monetary profit. Rather, each vial is priced at cost only, in honor of my oldest son's birthday and in honor of the holy days, namely Purim, Ostara and Passover. Each vial will come in a black organza sachet pouch, with a black ribbon drawstring closure.

May whomever acquires these two turtledoves be blessed and may WITCHCRAFTS by Liorah Lleucu also be blessed through this elevation offering.

So mote it be!

The two turtledoves (two vials of Passover Protection Ritual Oil) will be listed for acquisition at WITCHCRAFTS by Liorah Lleucu following shabbat, March 21.

Related entry -
Draw Down The Moon With Red Thread Witch Tea

Yad Ramah, More Than An Idea

Vayakhel-Pekudei

Yad Ramah, More Than An Idea - The Witch's Ritual Of 'Drawing Down The Moon' In Correspondence To Mystical Judaism's 'Drawing Down Of Divine Creativity'.

witnessed excellently, pure within and without,
a crown of gold round about, it made ... Shemot 37:2
וַיְצַפֵּהוּ זָהָב טָהוֹר, מִבַּיִת וּמִחוּץ; וַיַּעַשׂ לוֹ זֵר זָהָב, סָבִיב
[There are 10 Hebrew words in this phrase.]

even two rings on the one side of it ... Shemot 37:3
וּשְׁתֵּי טַבָּעֹת, עַל-צַלְעוֹ הָאֶחָת
[There are 4 Hebrew words in this phrase.]

Two dreams of the witch, Liorah Lleucu HaMasovevet (two rings dreamt, on one side of consiousness):

2. Black Gold (dream Friday night, shabbat) - witness pure excellence זָהָב טָהוֹר

1. Countenance Of Radiant Gold, Robe of Light (dream Thursday night) - crown of gold זֵר זָהָב

Gematriot to the two 'more' hidden rings (two rings found while awake on the 'other side' of consciousness):

The total gematria of the two Hebrew phrases above is 1750 + 1907 = 3657, with a digit sum of 21, one letter short of the full array of 22 Hebrew 'creation letters'.

The first Hebrew phrase contains the code לו, symbolic of the 36 lamedvav tzadikim (spiritual masters) who support the world and of the 'missing 22nd letter' of the complete array, namely tzaddi (צ). Round about the two letters (לו) which themselves represent the one letter tzaddi (צ) which completes the 22-letter array, the remaining letters together symbolize the idea coded as the '37th tzaddi', and further represent the final crowning step into 'messianic-redemptive consciousness'. The remaining letters surrounding the letters לו have a total gematria of 1714 + 1907 = 3621, with a digit sum of 12, the number of the diagonal boundaries of the known Universe.

Thus, taken together we can see that the single letter tzaddi corresponds to the principle of Unity. The lamedvav tzadikkim represent - in principle - the idea of drawing Divine Creativity 'down' into the world of multiplicity. Yet, as we see through the phrases above, it is the letters which surround which actually draw Divine Creativity 'down' into the entire multiplicity of the known Universe, making it into more than an idea.

The 14 Hebrew words of the two phrases together spell יד, meaning 'hand'. There are three hands associated with this post - the one pouring out Black Gold (dream #1), the one who received it (dream #2), and the one who writes of it now.

Cackle, cackle, laughs the witch who draws down the moon.

There Is No Plague Among Them

Ki Tisa

there is no plague among them ... Shemot 30:12
וְלֹא-יִהְיֶה בָהֶם נֶגֶף

Last night I dreamt a complicated and complex dream which is relevant to this week's upcoming parsha.

I stood in the top row of rows of prehistoric rows (like bleachers), out of the way of a coming stampede of ancient prehistoric mystical horses of great destructive power. The row where I stood was safely out of the path of the destructive ('wildly focused') horses, but the lower rows were not. The rows were crammed with people trying to escape the fate of being run over by the horses, which would soon arrive.

Across and blocking the track like a wall, immediately after yet joined to the end of the ancient rows, was a large dam-like gate (reminds me of the island gate to the village in the King Kong movie). These horses were giants like king kong. They would have to break through the gate to move on down the track into 'the world of known history', becoming transformed in the move from the 'ancient prehistoric mystical world' into the 'world of known history'.

Waiting in safety for the coming stampede of destructive horses, I noticed in the floor of the running track (below and in front of me) a crack break open. From the abyss beneath the surface of the crack, onto the track, a plague of whitish larvae-like forms [1] began to creep up. They spread toward the rows, spotting in a few places on the first fews rows. Then the horses came around the ancient bend in the track, trampling the first few rows and destroying everything in their path - including the plague (all of it), the crack itself (which was no more), and the gate (which had been broken open into) the 'world of history'. The gate was open, the path was clear, and the way was sealed against harm and hindrance.

When the horses moved through,
plague, harm and hindrance destroyed,
eight and twenty-two
through my waking mind, the words deployed.

Interestingly, yesterday I 'cracked the polish' on one of my fingernails unpacking the new black 3-drawer file cabinet I had purchased for my etsy shoppe WITCHCRAFTS by Liorah Lleucu. The fingernail itself (near where I am) was not cracked, only a protective coat of nail acrylic polish (separate from me) was cracked. The acrylic polish material can easily be fixed (like my shipping policies, which were troubling me until I changed them this morning since this dream).

Importantly, there is no plague among them - namely, there is no plague among the products which will be offered at WITCHCRAFTS, even the shipping policies are under the guidance of the Black Goddess. The entire array of the twenty-two Hebrew letters of creation have been uttered. The Black Goddess has decreed [2] it, and Her destructive horses have made it so.

Reversing the shoresh נגף (strike a blow, plague, injure, hinder) -

She closed the way and struck a blow
to the blow struck to close the way.

Footnotes:

[1] Vampiric and spiritually infective otherworld life forms created by humans through unintentional outbursts of negative emotional energy and/or through toxic interpersonal relationships. "The Feary student will encounter them, rest assured. Forewarned is forearmed." From The Feary Teachings, by Orion Foxwood.

[2] eight, through Binah and Hod

Ketoret Samim And Ketoret Zarah

Tetzaveh

~ The difference between men and women. ~

On it Aaron shall burn aromatic incense of sweet spices ... Shemot 30:7
קְטֹרֶת סַמִּים

(Aaron) shall not offer strange incense on it ... Shemot 30:9
קְטֹרֶת זָרָה

The difference between the two incenses is this:

Ketoret Samim (aromatic incense of sweet spices). The word used for 'aromatic sweet spices' is סמים, from the two-letter gate סם. From this gate come the shorashim (roots):

סמך - support, be close, clinging, laying hands on (as in ordination)
סמל - forming, set form (solidify, in opposition to disintegrate form)
סמם - concentrate substance (to bring into materiality), potent spice
סמן - designate, marking (as in simanim meelta, significant omens)

Ketoret Zarah (strange incense). The word used for 'strange' is זרה, from the two-letter gate זר. From this gate come the shorashim (roots):

זרב - flow (loosen form, as opposed to solidify), combine/separate
זרה - scatter, winnowing out, generating wind, set apart
זרח - east (direction and elemental), open seed, radiate light
זרע - arm or limb that sets in motion

Considering the gates which distinguish the two incenses, we can understand that ketoret samim function to support steams of power that incarnate or materialize existence, while ketoret zarah functions to disintegrate, move and recombine those streams of power.

Thus, upon the altar of the tabernacle, Aaron may not offer incense designed to evoke the powers of disintegration, dematerialization, scattering or winnowing. In Torah, Aaron as the high priest of the Divine Masculine is to function as an agent of pure chesed (lovingkindness) to support integration, materialization and bringing together.

The functions of disintegration, loosening, winnowing and recombining rightfully belong to high priestess of the Black Goddess. Only the high priestess of the Divine Feminine is authorized to function as an agent of pure gevurah (strength), and to offer ketoret zarah upon the altar of the tabernacle.

Related entry - Messengers of the Black Goddess

Understanding Shatnez Versus Completeness

Terumah

Thus, the complete blessing of all I experience and collect through you ... Shemot 25:9
כְּ כֹל, אֲשֶׁר אֲנִי מַרְאֶה אוֹתְ ךָ, אֵת תַּבְנִית הַמִּשְׁכָּן

May a vow never become a prison for your soul. Wherever your path may lead, may you be free to go.

Shatnez: A Prison for your Soul

That which is unmixable (a weave of error) comes from the shoresh (root) כלא. From this shoresh is derived the hebrew word for prison (כלוא), as in the phrase "house of bondage" (בית הכלוא). The word for unmixable species (כלאים), and the word for stopping or restraining (כלאם) like in the phrase "shut them in", are also derived from this shoresh.

Uniquely Complexly Complete: The Blessing of All

That which is uniquely and complexly complete comes from the shoresh כלל. From this shoresh are derived words pertaining to the idea of completeness by including everything. For example, derived from this shoresh are sustaining completely (וכלכלתי), Temple offering משפטיך ותורתך completely consumed (וכלכל), and the blessing of all (את-כל-אשר).

To experience the blessing of all, one must be faithful to and evolve one's Unique Divine Spark. To assimilate the blessing of all into one's explicit reality, one must truly grasp and comprehend the difference between shatnez (that which is unmixable) and unique complex completeness (that which is perfectly mixable). The former builds a prison for your soul. The latter delivers true blessing.

The difference between the two shorashim - כלא and כלל - is the final letter. The shoresh of prison ends in the letter alef (א a letter of singularity with a value of 1), while the shoresh of the blessing of all ends in the letter lamed (ל a letter of multiplicity with a value of 30).

Alef represents the ultimate manifestation of one's inner messianic Unique Divine Spark. Thus, one's own inner Spark of Mashiach restrains and stops those who would build a prison for souls.

Lamed represents learning and teaching. Thus, one's ability to learn and to communicate effectively that which was learned to another is a mechanism through which the blessing of all is received, transmitted and bestowed.

Related entry - The Divine Spark On Oaths & Obligations

In Agreement With These Perfect-Words

Mishpatim

Witchblood, Dam HaBrit (Blood of the Covenant)

And Moses took the blood, and sprinkled it on the people, and said: 'Behold the blood of the covenant, which the Divine hath made with you in agreement with these perfect-words ... Shemot 24:8

וַיִּקַּח מֹשֶׁה אֶת-הַדָּם, וַיִּזְרֹק עַל-הָעָם; וַיֹּאמֶר, הִנֵּה דַם-הַבְּרִית אֲשֶׁר כָּרַת יְהוָה עִמָּכֶם, עַל כָּל-הַדְּבָרִים, הָאֵלֶּה

in agreement with these perfect-words ... Temple Species

Early this shabbat morning before sunrise, I came awake. As I was waking, I saw the sounds of two words as they burst into my consciousness - namely:

zendel (זן-דיל pronounced zen-dil)
gezereig (גזר-הגג pronounced gezer-hegg)

I got up and wrote the words down before going back to sleep. This morning, the message in the magic words comes alive.

זן - species, strain, variety, type
דיל - deal, agreement, something for something, an equal exchange, a substitution

גזר - divide into pieces, cutting, decreeing, Temple elevation, removing
הגג - maximum, top (reward and punishment)

Taken together, the two words come together in my mind to mean 'species which mediates and distributes maximum punishment or reward'. In other words, this 'type of Temple consciousness' mediates to support, modify or rescind Divine decree.

This 'type' of awareness exists in me.

Related entry - In Black & White, A Red Thread Runs Through It

Halleluyah

Yitro

Prepare yourself, for you (masculine suffix) cannot compete [in The Final Test] with a Woman ... Shemot 19:15
אַל-תִּגְּשׁוּ, אֶל-אִשָּׁה

Hallelu ... Path To The Old Ones

Yah ...

The gematria of the phrase "you cannot compete with a woman" is 1077, with a Divine Name digit sum of 15 (יה).

Kol haneshama t'hallel Yah, Halleluyah.
All Life honors Yah, the Ancestors.