Saturday, January 8, 2011

A Barge To Avalon

Bo

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, נְטֵה יָדְךָ עַל-אֶרֶץ מִצְרַיִם בָּאַרְבֶּה, וְיַעַל, עַל-אֶרֶץ מִצְרָיִם; וְיֹאכַל אֶת-כָּל-עֵשֶׂב הָאָרֶץ, אֵת כָּל-אֲשֶׁר הִשְׁאִיר הַבָּרָד.

And the LORD said unto Moses: 'Stretch out thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.'

וַיֵּט מֹשֶׁה אֶת-מַטֵּהוּ, עַל-אֶרֶץ מִצְרַיִם, וַיהוָה נִהַג רוּחַ-קָדִים בָּאָרֶץ, כָּל-הַיּוֹם הַהוּא וְכָל-הַלָּיְלָה; הַבֹּקֶר הָיָה--וְרוּחַ הַקָּדִים, נָשָׂא אֶת-הָאַרְבֶּה.

And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts.

וַיַּעַל הָאַרְבֶּה, עַל כָּל-אֶרֶץ מִצְרַיִם, וַיָּנַח, בְּכֹל גְּבוּל מִצְרָיִם: כָּבֵד מְאֹד--לְפָנָיו לֹא-הָיָה כֵן אַרְבֶּה כָּמֹהוּ, וְאַחֲרָיו לֹא יִהְיֶה-כֵּן.

And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt; very grievous were they; before them there were no such locusts as they, neither after them shall be such.

וַיְכַס אֶת-עֵין כָּל-הָאָרֶץ, וַתֶּחְשַׁךְ הָאָרֶץ

For they covered the face of the whole earth ... Shemot 10:12-15

I had an awful dream this morning.

The time seemed of the past, like in the Nazi era. I was the teenage daughter of a Jewish couple. The Nazis were rounding up all the Jews, my family included. My family was caught. We were brought together into a group of many families who had been caught.

We were all lined up and bound upon gurneys in a row. The Nazis stretched out their arms and extended to each one bound to a gurney a black rod made of locusty-like bugs (reminds me of the machine-like bug in the movie Matrix). They were injecting each one of our bodies (in the right groin area) the line of bugs on the black rod. The bugs would eat us like a black plague from the inside out. After injection, each person would be released, because once injected, death was certain. The person's body would be beset with the black bug plaque and deteriorate from the inside out.

One of the Nazis separated me from the rest of the group because I was beautiful. They would use me until I grew older. When I was no longer of any use, then I would meet the same fate as those on the gurneys.

Later, when it came my time to be injected, when I was no longer an innocent teenager, but a danger to them, they brought me back into the room to be injected. I was injected. My still beautiful face began to turn the bluish grey color of death and started to decay. My whole face was covered with the plague.

I woke up.

THIS WILL JUST NOT DO AT ALL. I reject this dream in it's obvious meaning and outcome.

The magical Hebrew word for locust is ארבה.

I change ארבה into the same word, only now it is Aramaic. And now, it means barge - like the barge to the safety of Avalon, the Mystical Isle of Goddess.

While the Lord's Moses may have been a bringer of deathly plague, and the Nazis likewise were bringers of a deathly plague, I have transformed the plagues into a safe passage to Avalon, the Land where there is no death. It's my barge and I'll laugh if I want to.

(Also, when I woke up this morning, I had a waking vision of mighty angelic feet like radiant steel land standing upon the earth. I felt the Presence of defense and protection for me. The angel's name is Michael. The name was called out and reverberated in my mind as it's landing shook the whole earth.

Synchronicity - Assassination Attempt On U.S. Rep. Gabrielle Giffords)

Saturday, January 1, 2011

Pharaoh Says

Vaera

וַאֲנִי אַקְשֶׁה, אֶת-לֵב פַּרְעֹה; וְהִרְבֵּיתִי אֶת-אֹתֹתַי וְאֶת-מוֹפְתַי, בְּאֶרֶץ מִצְרָיִם
And I will harden Pharaoh's heart, and multiply My signs and My wonders in the land of Egypt ... Shemot 7:3

There is a long standing ambiguity in Judaic tradition as to why the Lord found it necessary to interfere with Pharaoh's free will by "hardening" Pharaoh's heart. I'll tell you why the Lord played mind games with Pharaoh - because the Lord needed to do it to magnify His signs and wonders. You see, without Pharaoh's participation in this manner, the Lord's signs and wonders were impotent. The Divine Magician's magic fell flat without Pharaoh. Pharaoh Herself powered the Lord's magic.

Let's play. My way.

Shabbat shalom.

Sunday, December 26, 2010

Snake Medicine

Shemot

וַיֹּאמֶר הַשְׁלִיכֵהוּ אַרְצָה, וַיַּשְׁלִכֵהוּ אַרְצָה וַיְהִי לְנָחָשׁ; וַיָּנָס מֹשֶׁה, מִפָּנָיו
And He said: 'Cast it on the ground.' And he cast it on the ground, and it became a serpent; and Moses fled from before it ... Shemot 4:3

Moses fled.

Snake is a totem of Divine Feminine power, of Goddess. Importantly, Snake magic is heavy magic, and not for the weak minded. Snake medicine witches and magicians are those whose experiences involve contact with poisons (physical, emotional and spiritual) and the transmutation and transformation of those poisons into something extraordinarily beautiful. As Snake swallows its food whole, so too do Snake witches take in Wisdom and Understanding with wholeness to create perfect Knowledge.

Saturday, December 18, 2010

The Tribes Of My Soul

Vayechi

וְשָׁכַבְתִּי, עִם-אֲבֹתַי, וּנְשָׂאתַנִי מִמִּצְרַיִם, וּקְבַרְתַּנִי בִּקְבֻרָתָם
But when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place.' Genesis/Bereshit 47:30

In this week's Torah portion, Jacob asks Joseph to bury him in the cavern cave of Machpelah in the land of Canaan/Israel when he "sleeps with the Ancestors."

It is significant to my experience that Jacob considers it a significant event when one "sleeps with the Ancestors" as I "slept with the Ancestors" this past week in my dream as described in the entry In Our Likeness. Like Jacob, I slept with my Ancestors and found myself buried in the cavern cave of the Tor in the land of England/Taliesin. [Taliesin represents the greater Celtic Druidic tradition as Israel represents the greater Jewish Torah tradition.]

Akhenaten Goddess Form

Interestingly, in my dream as I slept with the Ancestors like Jacob, I was presented specifically with five souls, like was Pharaoh in last week's Torah portion (where Pharaoh represents the Divine Feminine archetypal messianic figure according to Judaic tradition). [Similarly like Pharaoh is associated with the Divine Feminine in Jewish tradition, in Celtic tradition, the archetypal messianic figure of King Arthur is protected and carried under the banner of the Divine Feminine. Similarly to Celtic tradition, the messianic figure of ancient Egyptian tradition, Pharaoh Akhenaten - the Pharaoh associated with the historical person of Moses - is depicted in stone with the Goddess shape of a woman.] At the end of last week's Torah portion, in the beginning of perek (chapter) 47 (the perek from which the above Hebrew phrase for this week's Torah portion is taken) it is written (Bereshit 47:2):

וּמִקְצֵה אֶחָיו, לָקַח חֲמִשָּׁה אֲנָשִׁים; וַיַּצִּגֵם, לִפְנֵי פַרְעֹה
And from among [the souls of] his kindred he [Joseph] took five souls, and presented them unto Pharaoh.

In my experience as it pertains to the Torah portions of this chapter as it unfolds in my life, as I slept among my Ancestors like Jacob, I was specifically presented with five ancestral archetypal souls like Pharaoh, namely:

Gwion/Taliesin - pan-Celtic
Ceridwen - Welsh
Boann - Irish
Jacob/Israel - pan-Jewish/Hebrew
Joseph - Hebrew/Egyptian

This week's Torah portion confirms that I, Pharaoh, as it pertains to my Jewish ancestry, am a daughter of Jacob. This week's Torah portion also confirms in parallel with my Avalonian pathworking that I am a daughter of both Taliesin and Israel. Most specifically (tribally) and holistically (pan-clans), I am a daughter of the five archetypal Ancestral soul types as written above. These five archetypal soul roots are the primary root "tribes" of my soul. I am primarily made from both the pan-Celtic and pan-Jewish folksouls. Among these folksouls, my primary tribes are those of the peoples of Ceridwen (Welsh), Boann (Irish) and Joseph (Hebrew/Egyptian).

These five archetypal soul roots come together in me to form the five Ladies of Avalon, the witch's pentalpha, and the magical Hebrew letter hei (ה), to transform the word Tor (תור) into Torah (תורה).

In relationship of the physical and spiritual realities of the Glastonbury Tor of my Celtic ancestors to the Torah pasuk (לה verse) corresponding to my Hebrew name, Liorah (ליאורה), it is written:

It is not in the heavens, that I should say, who can go up and get it for me that I may observe it. לה Devarim 30:12

ל א בשמים, הוא: לאמר, מי יעלה-לנו השמימה ויקחה לנו, וישמענו א תה, ונעשנה

Magical Mystical Glastonbury Tor

Saturday, December 11, 2010

Dance of the Dragons

Vayigash

וְנַפְשׁוֹ, קְשׁוּרָה בְנַפְשׁוֹ
seeing that his soul is bound up with the lad's soul ... Bereshit 44:30

In Jewish Kabbalistic tradition, Joseph and Jacob represent the Moon (Yesod) and the Sun (Tiferet) respectively. The Hebrew phrase in this week's Torah portion ~ "seeing that his soul is bound up with the lad's soul" ~ points us to the idea of the unification of these Divine Emanations as it pertains to the Divine Masculine mysteries of Jewish tradition.

Similarly, in the Divine Feminine mysteries of Celtic tradition (under whose banner the messianic archetype of King Arthur finds reunification and enduring immutable support), there is an idea of unification of the Sun (Tiferet) and the Earth (Malchut) in the Druidic teaching regarding the two Dragon eggs hidden together within a singular Willow Tree. This mystery found itself introduced to me among my dreams this past week - Cryptic Message for My Sisters and Brothers.

Reunification of the Divine Feminine Tiferet and Malchut was enacted and revealed to me as described in follow-up entries to the cryptic message dream - My Guide Heulwen and Hwylwen-Heulwen and the Unified Collective Celtic Folksoul. As described in the latter linked entry:

Hwyl is to the Celtic folksoul as Achdut is to the Jewish folksoul - both terms refer to a unified collective folksoul. My Hwylwen represents my enduring immutable connection to the Celtic folksoul - this is so very exciting to me! My Guide not only represents my Avalonian High Priestess-Goddess self, She also represents my Celtic birthright and Place as both a Timeless Ancestor among and Descendant of the collective Celtic Folksoul.


That this reunification within myself of my personal dream (Yesod) and acting (Malchut) consciousnesses with my Celtic Folksoul (via the unification of Tiferet and Malchut within the sacred Willow tree representing the doubled Ogam letter "Saille Saille") within the context of the Divine Feminine mysteries of Celtic Avalon occurred in synchronicity with this week's Torah portion discussing the unification of Tiferet and Yesod via the tradition of my Jewish Ancestors, it is clear to me that there is no disharmony within me between the traditions of both my Celtic and Jewish Ancestral birthrights and inheritances.

Blessed be Goddess doubly for bringing me to this day!

Saturday, December 4, 2010

Dream Mistress on the Art of Reconciliation

Miketz

וַיֹּאמֶר פַּרְעֹה, אֶל-יוֹסֵף, חֲלוֹם חָלַמְתִּי
And Pharaoh said unto Joseph: 'I have dreamed a dream' ... Bereshit 41:15

Pharaoh's dream consisted of a series of two seemingly opposite conditions - one with well fed kine and another with malnourished kine. Joseph interpreted Pharaoh's dream sequentially and without any real insight, such that both conditions happened upon Pharaoh's kingdom.

The truth of the dream, however, is not one of fortune telling, as Joseph told it out to be. Pharaoh's dream actually indicated an inner disunity between good and evil. In other words, good and evil were not reconciled within Pharaoh into that mystical third condition which is more powerful than either goodness or evil alone. Had Joseph interpreted Pharaoh's dream with the insight of Goddess, ultimately leading Pharaoh to reconcile good and evil into that third mystical condition, history may have turned out much differently ... there may have been no subsequent enslavement of the Hebrews and no need for a Moshe or his God to rescue the Hebrews out of it. Joseph personally prospered from his interpretation of Pharaoh's dream, but his people (both the Hebrews and the Egyptians) surely did not - neither the Hebrews who were later enslaved nor the Egyptians who suffered for enslaving them. For in reality, the Hebrews and the Egyptians are one people, the children of Goddess.

Related entries on the art of reconciliation:

The Grim Adventures of CHUD and Myfanwy
CHUD - The Face of My Worst Fear?

Saturday, November 27, 2010

The Sacred Land's Green Mantle

Vayeshev

וַיְהִי, כַּאֲשֶׁר-בָּא יוֹסֵף אֶל-אֶחָיו; וַיַּפְשִׁיטוּ אֶת-יוֹסֵף אֶת-כֻּתָּנְתּוֹ, אֶת-כְּתֹנֶת הַפַּסִּים אֲשֶׁר עָלָיו
And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colours that was on him ... Bereshit 37:23

Joseph's father gave him a mantle of many colors. Joseph was stripped naked of this mantle by his brothers.

Excerpt from the Ballad of Tam Lin -

"And then I'll be your ain true-love,
I'll turn a naked knight,
Then cover me wi your green mantle,
And hide me out o sight."

As I wrote in Seven Measures and the Magical Eight, in Celtic Traditional Witchcraft, the sacred number seven represents the standard metaphysical Otherworld measure marking the transformation period from one state into another, from death to regeneration, and from dwelling in the Underworld Faery Land to re-emergence and mystical merging with the Mystery of the Sacred Land Itself. Seven encodes the Otherworld mystery of total Regeneration.

After spending "seven measures" in the Underworld Faery Land, one is said to re-emerge "coated or dressed in green," like Tam Lin re-emerged wearing a Lady's green mantle in the mythic Ballad of Tam Lin and as Queen Esther (of the Biblical book of Esther) was said to have had green skin in Hebrew mythology (as recorded in Midrash).

While patriarchy may give a man a mantle of many colors, it must be stripped from him, leaving him a naked knight to be covered by the green mantle of his true wife. This is a Mystery of the Sacred Land.