Korach's Argument And Aharon's Magical Staff

Korach

וְהִנֵּה פָּרַח מַטֵּה-אַהֲרֹן, לְבֵית לֵוִי; וַיֹּצֵא פֶרַח וַיָּצֵץ צִיץ, וַיִּגְמֹל שְׁקֵדִים
and behold, the staff of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bore ripe almonds ... Bamidbar 17:23

The Magical Staff - the Essence Witchcraft, the Old Religion

The almond is native to the Mediterranean region as far eastward as the Indus Valley, the very cradle of human civilization. Inhabited since 470,000 BCE, through the Indus Valley came the essence of Witchcraft, the Old Religion.

The Flower of Korach

In the Old Religion of the Indus Valley civilization of Sind, as in ancient and modern Witchcraft, there was no centralized ordained clergy (page 23). Each person was her or his own priestess or priest. Each home had its own shrine. There were group gatherings and festivals for the Sun, Moon and seasonal celebrations. The people revered the mother Goddess.

The Bud of Celtic Witchcraft

Interestingly, down through the golden threads of sacred time, the ancient figure of Celtic Cernunnos (first photo) bears a striking resemblance to the figure (second photo) of Indus Siva (from which Hindu Shiva derives) found on an ancient seal dated c.2500-1500 BCE excavated at Mohenjo-Daro.

Giving birth to Celtic culture, the sacred mother Danube river was named for the Celtic mother Goddess Danu. Danu is also the name of an early Hindu mother Goddess of primeval waters. The descendants of the Goddess Danu, in both Celtic and Hindu culture, are called Children of Danu.

Mounting evidence, both religious and archeological, clearly links the origin of ancient Celtic culture with the ancient Dravidian culture of the Indus Valley. Evidence also suggests that the earliest civilizations of Mesopotamia, including biblical Ur, the mother city of the Semitic peoples, were themselves colonial outposts of a mother civilization from the Indus Valley.

The Ripe Almonds - People of the Book

As Jews are people of the Torah, as Christians are people of the Bible, and as Muslims are people of the Koran, so too are Witches people of the Book. In a witch's Book of Shadows, Goddess continues to write and weave Her magic down through golden threads of time. Unlike the newer patriarchal religions, the Mother's Old Religion still to this day, unencumbered by caste or rank or political power, bestows priestesshood and priesthood upon each individual who practices it in her or his own dwelling, before her or his own Earthy shrine to the Divinity of which we are all made.

The Argument of Korach and the Magical Staff of Aharon

Importantly, taking all this together, we can see that within the history and modern reality of Witchcraft, both the argument of Korach (containing an element of the idea that everyone among the congregation is a priest/priestess) and the magical staff of Aharon (which flowered, budded and bore ripe almonds to demonstrate chosenness for priesthood - and priestesshood) are One.

So mote it be. אמן

Yabok And The Power Of Witchcraft

Bamidbar

אִישׁ עַל-דִּגְלוֹ בְאֹתֹת לְבֵית אֲבֹתָם, יַחֲנוּ בְּנֵי יִשְׂרָאֵל
The children of Israel shall pitch by their fathers' houses; every man with his own standard [input]

מִנֶּגֶד
according to the ensigns [resistor]

סָבִיב לְאֹהֶל-מוֹעֵד יַחֲנוּ
a good way off shall they pitch round about the tent of meeting [output] ... Bamidbar 2:2

On Yabok (יבק), tradition teaches -

Yabok is the name of the river which Jacob transversed upon entering Israel, before his encounter with his brother Esau.

In Kabbalah, Yabok is an acronym for Yichud ["unification"], Berachah ["blessing"], Kedushah ["holiness"]). Of the varying interpretations with regard to the three levels of this most fundamental idiom and teaching of Kabbalah--yichud, berachah and kedushah--the most often cited and expounded upon in the classic texts of Chassidut is that the three concepts correspond to the three general ascending levels of the soul: nefesh, ruach and neshamah; or one's "world" of action--his ability to relate and unite with outer reality, one's "world" of emotion--the blessing of abundant emotive energy, and one's "world" of meditation--the experience of holiness as a transcendent connection with the realm of the Divine.

The word Yabok equals 112 in gematria, the combined value of the two Names (referred to together as G-d's "full Name") Havayah (26)--Elokim (86); and as well the combined value of the three Names: Ekyeh (21), Havayah (26), Adnut (65), which themselves correspond to the three levels of Yabok.

Kedushah - Wholiness

In follow-up to The Healing Feeling of Wholeness and A Year To Reveal All Good, this week's Torah portion tells us how to regulate, direct and amplify the proper flow of blessing so that it is experienced as all good and is not overwhelming to our ability to safely receive it.

The Hebrew word מִנֶּגֶד can refer to the load resistor mechanism like in an amplifying transistor which regulates electrical currents. The gematria of מִנֶּגֶד is 97, with a digit sum of 16, and a final reduced digit sum of 7. Seven is the value for the magical Hebrew letter zayin. Connected to the concept of aur chozer, zayin corresponds to the Divine Feminine Power to resist, reflect, reorganize and redirect. As explained in The Healing Feeling of Wholeness, in my own personal experience, the power of zayin to manage Divine Energy is found in Witchcraft.

Berachah - Blessing

The gematria of the entire Hebrew phrase loading as input onto the resistor is 2819, reducing to a digit sum of 20, and to a final digit sum of 2. The value of 2 pertains to the magical Hebrew letter beit, corresponding to berachah (blessing).

Yichud - Unification

The gematria of the entire phrase following as output from the resistor is 334, reducing to a digit sum of 10, and to a final digit sum of 1. The value of 1 pertains to the magical Hebrew letter alef, corresponding to the perfect balance achieved by moving in rhythm with the flow of one's own inner messianic Divine Spark, and to actualizing Unity in Multiplicity. Now, the blessing flowing out from the resistor mechanism is balanced and remains in essential unity even as the blessing becomes expressed in an amplified multiplicity of ways.

Through zayin, Witchcraft is for me the measure (קבי) through which Divine Blessing is safely made manifest. Witchcraft brings the blessing down into reality in proper measure, making it all good. With Witchcraft, it all comes together.

Sex Magic And The Real Meaning Of Negative Mitzvah 310

Mishpatim

כ״ט בשבט תש"ע
Keowulf 1
Sabbath Day of the Dark Moon

מְכַשֵּׁפָה, לֹא תְחַיֶּה.
The witch will be/have no beastly-acting beast. Shemot 22:17, Negative Mitzvah 310

כָּל-שֹׁכֵב עִם-בְּהֵמָה, מוֹת יוּמָת.
Whosoever lies with a beast shall be put to death. Shemot 22:18

When the Hebrew letter tav (ת) is prefixed to a verb stem, it sometimes indicates the third person, singular, feminine, future tense - "she will." A tav prefix on a verb also changes it to a noun. Thus, the implication in the above Hebrew verses is that a witch, through the alchemical transformations which naturally come in consequence to the magical practice of real witchcraft, will ultimately herself not be a beastly-acting beast of a woman. Through her magical practice, she will evolve into a fully actualized Human Being acting as an agent of the Divine. Thus, a witch should not be joined to an untransformable beastly-acting beast of a man.

It is in every witch's best interest to choose a mate carefully, wisely and with insightful connection to his truest nature. Without that connection, there is no good future for the two together.

The teaching of the two verses above from Shemot pertains to the critical element of reciprocal connection of a couple to each other's innermost Divine nature to attaining higher level magic. Without it, extraordinary magic (sex magic) within the context of a couple (a ritual coven of two) is impossible.

Tuesday night's dream:

There were two parallel-like realities. I was pulled from existing in the normative one into a special one hidden from the normative world.

I was able to go back and forth between the existent realities at will because of my unique chemistry. Those in the normative reality from which I had come could not enter into the special one, and weren't even aware of its existence. Only few of those who primarily existed in the special one could enter into normative existence without it killing them or cutting off them from re-entering the hidden reality. There was something very unique about my chemistry (and the chemistry of the few others who, like me, could move without damage through either reality). This ability to move equally well in both worlds made me a highly valued person in the special existence, sort of like a special-operations person might be in the military.

Two other women had been pulled into the special reality at around the same time I had. We each arrived and sat down in theater-like seats. In the seats directly behind us, we were each then pulled back into the lap of a male beast-like creature (each which looked something like the beast in the cartoon film Beauty and the Beast, although I was only able to accurately perceive the one directly behind me). I had to decide whether or not to remain with him. I liked him, so I said okay. He felt comfortable and fitting for me.

The scene changed and we were in a small gym-like auditorium. My beast was a leader and he also had to be judged by the judges to be fit for me (of special-operations potential). I had to help him survive the judging ordeal by gathering up all the balls (like nerf balls but hard like rubber) which had been thrown out onto the gym floor and place them all within a high basketball hoop (closed shut at the bottom) within a short time-limited period of time. There were lots of balls to pick up, and the basket was located at a very high place on the wall - it was a difficult test for me as well - to get all the balls in the basket within the short period of allotted time.

The timer started. I started retrieving balls, putting each one in the basket one after another. My beast was in a closed chamber hooked to the gym-like room undergoing some ordeal at the same time I was retrieving balls. One time, the chamber opened briefly and I saw the my beast was less beast-like, but not yet quite human-looking. As soon as I saw this little bit of transformation, the chamber closed back up with him in it.

One of the persons watching our ordeal, trying to thwart our success, came out onto the gym floor and picked up one of the balls still remaining to be retrieved and threw it out the door of the special world into the normative one. Egads! - I knew innately that I couldn't lose touch-contact with special world all during the ordeal or the whole procedure would be disrupted and a failure! Quickly, I got to the door, and with one of my tiptoes still inside the special world, and gripping onto the door with one hand, I went through with the rest of my body into the normative world and pulled the tossed ball back into the special world. I fully reentered the special world. The ball in my hand was the last ball to be put into the high basket.

As I put the the last ball into the high basket, the chamber opened up and dumped out a naked man onto the gym floor. My beast was now a fully human man.

The end-timer never went off, so we had succeeded.

I woke up.