Saturday, January 8, 2011

A Barge To Avalon

Bo

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, נְטֵה יָדְךָ עַל-אֶרֶץ מִצְרַיִם בָּאַרְבֶּה, וְיַעַל, עַל-אֶרֶץ מִצְרָיִם; וְיֹאכַל אֶת-כָּל-עֵשֶׂב הָאָרֶץ, אֵת כָּל-אֲשֶׁר הִשְׁאִיר הַבָּרָד.

And the LORD said unto Moses: 'Stretch out thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.'

וַיֵּט מֹשֶׁה אֶת-מַטֵּהוּ, עַל-אֶרֶץ מִצְרַיִם, וַיהוָה נִהַג רוּחַ-קָדִים בָּאָרֶץ, כָּל-הַיּוֹם הַהוּא וְכָל-הַלָּיְלָה; הַבֹּקֶר הָיָה--וְרוּחַ הַקָּדִים, נָשָׂא אֶת-הָאַרְבֶּה.

And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts.

וַיַּעַל הָאַרְבֶּה, עַל כָּל-אֶרֶץ מִצְרַיִם, וַיָּנַח, בְּכֹל גְּבוּל מִצְרָיִם: כָּבֵד מְאֹד--לְפָנָיו לֹא-הָיָה כֵן אַרְבֶּה כָּמֹהוּ, וְאַחֲרָיו לֹא יִהְיֶה-כֵּן.

And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt; very grievous were they; before them there were no such locusts as they, neither after them shall be such.

וַיְכַס אֶת-עֵין כָּל-הָאָרֶץ, וַתֶּחְשַׁךְ הָאָרֶץ

For they covered the face of the whole earth ... Shemot 10:12-15

I had an awful dream this morning.

The time seemed of the past, like in the Nazi era. I was the teenage daughter of a Jewish couple. The Nazis were rounding up all the Jews, my family included. My family was caught. We were brought together into a group of many families who had been caught.

We were all lined up and bound upon gurneys in a row. The Nazis stretched out their arms and extended to each one bound to a gurney a black rod made of locusty-like bugs (reminds me of the machine-like bug in the movie Matrix). They were injecting each one of our bodies (in the right groin area) the line of bugs on the black rod. The bugs would eat us like a black plague from the inside out. After injection, each person would be released, because once injected, death was certain. The person's body would be beset with the black bug plaque and deteriorate from the inside out.

One of the Nazis separated me from the rest of the group because I was beautiful. They would use me until I grew older. When I was no longer of any use, then I would meet the same fate as those on the gurneys.

Later, when it came my time to be injected, when I was no longer an innocent teenager, but a danger to them, they brought me back into the room to be injected. I was injected. My still beautiful face began to turn the bluish grey color of death and started to decay. My whole face was covered with the plague.

I woke up.

THIS WILL JUST NOT DO AT ALL. I reject this dream in it's obvious meaning and outcome.

The magical Hebrew word for locust is ארבה.

I change ארבה into the same word, only now it is Aramaic. And now, it means barge - like the barge to the safety of Avalon, the Mystical Isle of Goddess.

While the Lord's Moses may have been a bringer of deathly plague, and the Nazis likewise were bringers of a deathly plague, I have transformed the plagues into a safe passage to Avalon, the Land where there is no death. It's my barge and I'll laugh if I want to.

(Also, when I woke up this morning, I had a waking vision of mighty angelic feet like radiant steel land standing upon the earth. I felt the Presence of defense and protection for me. The angel's name is Michael. The name was called out and reverberated in my mind as it's landing shook the whole earth.

Synchronicity - Assassination Attempt On U.S. Rep. Gabrielle Giffords)

Saturday, January 1, 2011

Pharaoh Says

Vaera

וַאֲנִי אַקְשֶׁה, אֶת-לֵב פַּרְעֹה; וְהִרְבֵּיתִי אֶת-אֹתֹתַי וְאֶת-מוֹפְתַי, בְּאֶרֶץ מִצְרָיִם
And I will harden Pharaoh's heart, and multiply My signs and My wonders in the land of Egypt ... Shemot 7:3

There is a long standing ambiguity in Judaic tradition as to why the Lord found it necessary to interfere with Pharaoh's free will by "hardening" Pharaoh's heart. I'll tell you why the Lord played mind games with Pharaoh - because the Lord needed to do it to magnify His signs and wonders. You see, without Pharaoh's participation in this manner, the Lord's signs and wonders were impotent. The Divine Magician's magic fell flat without Pharaoh. Pharaoh Herself powered the Lord's magic.

Let's play. My way.

Shabbat shalom.

Sunday, December 26, 2010

Snake Medicine

Shemot

וַיֹּאמֶר הַשְׁלִיכֵהוּ אַרְצָה, וַיַּשְׁלִכֵהוּ אַרְצָה וַיְהִי לְנָחָשׁ; וַיָּנָס מֹשֶׁה, מִפָּנָיו
And He said: 'Cast it on the ground.' And he cast it on the ground, and it became a serpent; and Moses fled from before it ... Shemot 4:3

Moses fled.

Snake is a totem of Divine Feminine power, of Goddess. Importantly, Snake magic is heavy magic, and not for the weak minded. Snake medicine witches and magicians are those whose experiences involve contact with poisons (physical, emotional and spiritual) and the transmutation and transformation of those poisons into something extraordinarily beautiful. As Snake swallows its food whole, so too do Snake witches take in Wisdom and Understanding with wholeness to create perfect Knowledge.

Saturday, December 18, 2010

The Tribes Of My Soul

Vayechi

וְשָׁכַבְתִּי, עִם-אֲבֹתַי, וּנְשָׂאתַנִי מִמִּצְרַיִם, וּקְבַרְתַּנִי בִּקְבֻרָתָם
But when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place.' Genesis/Bereshit 47:30

In this week's Torah portion, Jacob asks Joseph to bury him in the cavern cave of Machpelah in the land of Canaan/Israel when he "sleeps with the Ancestors."

It is significant to my experience that Jacob considers it a significant event when one "sleeps with the Ancestors" as I "slept with the Ancestors" this past week in my dream as described in the entry In Our Likeness. Like Jacob, I slept with my Ancestors and found myself buried in the cavern cave of the Tor in the land of England/Taliesin. [Taliesin represents the greater Celtic Druidic tradition as Israel represents the greater Jewish Torah tradition.]

Akhenaten Goddess Form

Interestingly, in my dream as I slept with the Ancestors like Jacob, I was presented specifically with five souls, like was Pharaoh in last week's Torah portion (where Pharaoh represents the Divine Feminine archetypal messianic figure according to Judaic tradition). [Similarly like Pharaoh is associated with the Divine Feminine in Jewish tradition, in Celtic tradition, the archetypal messianic figure of King Arthur is protected and carried under the banner of the Divine Feminine. Similarly to Celtic tradition, the messianic figure of ancient Egyptian tradition, Pharaoh Akhenaten - the Pharaoh associated with the historical person of Moses - is depicted in stone with the Goddess shape of a woman.] At the end of last week's Torah portion, in the beginning of perek (chapter) 47 (the perek from which the above Hebrew phrase for this week's Torah portion is taken) it is written (Bereshit 47:2):

וּמִקְצֵה אֶחָיו, לָקַח חֲמִשָּׁה אֲנָשִׁים; וַיַּצִּגֵם, לִפְנֵי פַרְעֹה
And from among [the souls of] his kindred he [Joseph] took five souls, and presented them unto Pharaoh.

In my experience as it pertains to the Torah portions of this chapter as it unfolds in my life, as I slept among my Ancestors like Jacob, I was specifically presented with five ancestral archetypal souls like Pharaoh, namely:

Gwion/Taliesin - pan-Celtic
Ceridwen - Welsh
Boann - Irish
Jacob/Israel - pan-Jewish/Hebrew
Joseph - Hebrew/Egyptian

This week's Torah portion confirms that I, Pharaoh, as it pertains to my Jewish ancestry, am a daughter of Jacob. This week's Torah portion also confirms in parallel with my Avalonian pathworking that I am a daughter of both Taliesin and Israel. Most specifically (tribally) and holistically (pan-clans), I am a daughter of the five archetypal Ancestral soul types as written above. These five archetypal soul roots are the primary root "tribes" of my soul. I am primarily made from both the pan-Celtic and pan-Jewish folksouls. Among these folksouls, my primary tribes are those of the peoples of Ceridwen (Welsh), Boann (Irish) and Joseph (Hebrew/Egyptian).

These five archetypal soul roots come together in me to form the five Ladies of Avalon, the witch's pentalpha, and the magical Hebrew letter hei (ה), to transform the word Tor (תור) into Torah (תורה).

In relationship of the physical and spiritual realities of the Glastonbury Tor of my Celtic ancestors to the Torah pasuk (לה verse) corresponding to my Hebrew name, Liorah (ליאורה), it is written:

It is not in the heavens, that I should say, who can go up and get it for me that I may observe it. לה Devarim 30:12

ל א בשמים, הוא: לאמר, מי יעלה-לנו השמימה ויקחה לנו, וישמענו א תה, ונעשנה

Magical Mystical Glastonbury Tor

Saturday, December 11, 2010

Dance of the Dragons

Vayigash

וְנַפְשׁוֹ, קְשׁוּרָה בְנַפְשׁוֹ
seeing that his soul is bound up with the lad's soul ... Bereshit 44:30

In Jewish Kabbalistic tradition, Joseph and Jacob represent the Moon (Yesod) and the Sun (Tiferet) respectively. The Hebrew phrase in this week's Torah portion ~ "seeing that his soul is bound up with the lad's soul" ~ points us to the idea of the unification of these Divine Emanations as it pertains to the Divine Masculine mysteries of Jewish tradition.

Similarly, in the Divine Feminine mysteries of Celtic tradition (under whose banner the messianic archetype of King Arthur finds reunification and enduring immutable support), there is an idea of unification of the Sun (Tiferet) and the Earth (Malchut) in the Druidic teaching regarding the two Dragon eggs hidden together within a singular Willow Tree. This mystery found itself introduced to me among my dreams this past week - Cryptic Message for My Sisters and Brothers.

Reunification of the Divine Feminine Tiferet and Malchut was enacted and revealed to me as described in follow-up entries to the cryptic message dream - My Guide Heulwen and Hwylwen-Heulwen and the Unified Collective Celtic Folksoul. As described in the latter linked entry:

Hwyl is to the Celtic folksoul as Achdut is to the Jewish folksoul - both terms refer to a unified collective folksoul. My Hwylwen represents my enduring immutable connection to the Celtic folksoul - this is so very exciting to me! My Guide not only represents my Avalonian High Priestess-Goddess self, She also represents my Celtic birthright and Place as both a Timeless Ancestor among and Descendant of the collective Celtic Folksoul.


That this reunification within myself of my personal dream (Yesod) and acting (Malchut) consciousnesses with my Celtic Folksoul (via the unification of Tiferet and Malchut within the sacred Willow tree representing the doubled Ogam letter "Saille Saille") within the context of the Divine Feminine mysteries of Celtic Avalon occurred in synchronicity with this week's Torah portion discussing the unification of Tiferet and Yesod via the tradition of my Jewish Ancestors, it is clear to me that there is no disharmony within me between the traditions of both my Celtic and Jewish Ancestral birthrights and inheritances.

Blessed be Goddess doubly for bringing me to this day!

Saturday, December 4, 2010

Dream Mistress on the Art of Reconciliation

Miketz

וַיֹּאמֶר פַּרְעֹה, אֶל-יוֹסֵף, חֲלוֹם חָלַמְתִּי
And Pharaoh said unto Joseph: 'I have dreamed a dream' ... Bereshit 41:15

Pharaoh's dream consisted of a series of two seemingly opposite conditions - one with well fed kine and another with malnourished kine. Joseph interpreted Pharaoh's dream sequentially and without any real insight, such that both conditions happened upon Pharaoh's kingdom.

The truth of the dream, however, is not one of fortune telling, as Joseph told it out to be. Pharaoh's dream actually indicated an inner disunity between good and evil. In other words, good and evil were not reconciled within Pharaoh into that mystical third condition which is more powerful than either goodness or evil alone. Had Joseph interpreted Pharaoh's dream with the insight of Goddess, ultimately leading Pharaoh to reconcile good and evil into that third mystical condition, history may have turned out much differently ... there may have been no subsequent enslavement of the Hebrews and no need for a Moshe or his God to rescue the Hebrews out of it. Joseph personally prospered from his interpretation of Pharaoh's dream, but his people (both the Hebrews and the Egyptians) surely did not - neither the Hebrews who were later enslaved nor the Egyptians who suffered for enslaving them. For in reality, the Hebrews and the Egyptians are one people, the children of Goddess.

Related entries on the art of reconciliation:

The Grim Adventures of CHUD and Myfanwy
CHUD - The Face of My Worst Fear?

Saturday, November 27, 2010

The Sacred Land's Green Mantle

Vayeshev

וַיְהִי, כַּאֲשֶׁר-בָּא יוֹסֵף אֶל-אֶחָיו; וַיַּפְשִׁיטוּ אֶת-יוֹסֵף אֶת-כֻּתָּנְתּוֹ, אֶת-כְּתֹנֶת הַפַּסִּים אֲשֶׁר עָלָיו
And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colours that was on him ... Bereshit 37:23

Joseph's father gave him a mantle of many colors. Joseph was stripped naked of this mantle by his brothers.

Excerpt from the Ballad of Tam Lin -

"And then I'll be your ain true-love,
I'll turn a naked knight,
Then cover me wi your green mantle,
And hide me out o sight."

As I wrote in Seven Measures and the Magical Eight, in Celtic Traditional Witchcraft, the sacred number seven represents the standard metaphysical Otherworld measure marking the transformation period from one state into another, from death to regeneration, and from dwelling in the Underworld Faery Land to re-emergence and mystical merging with the Mystery of the Sacred Land Itself. Seven encodes the Otherworld mystery of total Regeneration.

After spending "seven measures" in the Underworld Faery Land, one is said to re-emerge "coated or dressed in green," like Tam Lin re-emerged wearing a Lady's green mantle in the mythic Ballad of Tam Lin and as Queen Esther (of the Biblical book of Esther) was said to have had green skin in Hebrew mythology (as recorded in Midrash).

While patriarchy may give a man a mantle of many colors, it must be stripped from him, leaving him a naked knight to be covered by the green mantle of his true wife. This is a Mystery of the Sacred Land.

Saturday, November 20, 2010

Lilith

Vayishlach

וַיִּוָּתֵר יַעֲקֹב, לְבַדּוֹ; וַיֵּאָבֵק אִישׁ עִמּוֹ, עַד עֲלוֹת הַשָּׁחַר
And Jacob was left alone; and there wrestled a man with him until the breaking of the day ... Bereshit 22:25

Like Jacob who wrestled with his darkness, so too is Lilith one who embraces Her Darkness.

The epitome of feminine power and enduring strength, possessor par excellence of sacred female wisdom, LILITH is the legendary first wife of Adam who refused to take second place to him in the scheme of manifest reality as did Eve (who was later created from Adam's side to be a helper to him). Like Adam and unlike Eve, LILITH's body was formed directly from the Sacred Land, from dust of the Earth. LILITH, with Wisdom understands the necessity of balancing dark magic and light magic to integrate and create a third reality greater than either darkness or light alone. Eve, cleaving only to white magic, couldn't understand this.



Handcrafted with premium certified kosher soy wax and pure cotton wick, this exquisite boldly red LILITH ritual altar spell candle is dedicated toward helping you to draw out wisdom and understanding, achieve holistic balance, integrate your darkness and light, actualize the full extent of your Sacred Feminine power and perform Sacred Land magic blessed with energy of the Goddess who Herself sprang from the Earth equal to the Divine Masculine Power. LILITH is generously scented with Vetiver and adorned with a red rhinestone jewel and an antiqued bronze Wisdom Owl charm hung on black satiny ribbon.

Measures 2" x 3".

Saturday, November 13, 2010

Ancestral Ladder

Vayetzei

וַיַּחֲלֹם, וְהִנֵּה סֻלָּם מֻצָּב אַרְצָה, וְרֹאשׁוֹ, מַגִּיעַ הַשָּׁמָיְמָה; וְהִנֵּה מַלְאֲכֵי אֱלֹהִים, עֹלִים וְיֹרְדִים בּוֹ
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of the Divine ascending and descending on it ... Bereshit 28:12

In Jewish tradition, angels correspond to Divine communication and stones correspond to the matrilineal bond between the generations. The Hebrew word for stone, namely even (אבן) is an acronym for the Hebrew phrase meaning 'mothers and children' (אמת ובנים) where the magical Hebrew 'connecting' letter 'vav' (ו) joining the generations together corresponds to the mystical ladder into which the stones (mothers and children) are woven together in time and timelessness.

The ladder is an ancestral weaving of Goddess enabling communication throughout the generations clear back to our Source in Her. The witch's altar ladder is a physical tool magically aligned to this reality.



This beautiful witch's ladder may be purchased at WITCHCRAFTS by Liorah Lleucu.

Saturday, November 6, 2010

The Red Meal

Toldot

וַיֹּאמֶר עֵשָׂו אֶל-יַעֲקֹב, הַלְעִיטֵנִי נָא מִן-הָאָדֹם הָאָדֹם הַזֶּה
And Esau said to Jacob: 'Let me swallow, I pray thee, some of this red, red pottage ... Bereshit 25:30

The Red Meal is a traditional rite of Witchcraft. Simple yet powerful, it unites the Seen world with the Unseen world.

In this Torah passage, Jacob is conducting a rite of the Craft, namely the Red Meal, and Esau is asking to participate in it.

Saturday, October 30, 2010

The Thin Veil

Chayyei Sarah

וַתִּקַּח הַצָּעִיף
and she took her veil ... Bereshit 24:65

This shabbat we are introduced to Rivkah's veil, a magical attribute with which she hides direct knowledge of herself from Yitzchak. Will he be able to perceive the reality of who she is beyond the veil?

Tomorrow is the sabbat of Samhain, the time of the year when the veil between worlds (her world and his world) is the thinnest and the possibility for perception beyond the veil and occupying an overlapping shared world is enhanced.

So, she took her veil ...

Saturday, October 23, 2010

Upright and Just

Vayeira

לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט
that they may perform uprightly and justly ... Bereshit 18:19

What is not upright?

Bullying. For example, as one witch is trying to do to me, when a witch tries to intimidate and threatens legal action against other witches in the attempt to stop other witches from selling black drippy candles because she wants to monopolize the market and all business for herself - this is not upright.

What is not justice?

If such a witchy bully is allowed to get away with it - this is not justice. I refuse to acquiesce to her bullying threats or to let her get away with it.

Saturday, October 16, 2010

Experiencing Another Being

Lech-Lecha

שָׂרַי אִשְׁתְּךָ, לֹא-תִקְרָא אֶת-שְׁמָהּ שָׂרָי
As for Sarai thy wife, thou shalt not call her name Sarai ... Bereshit 17:15

Robin Artisson writes in The Witching Way of the Hollow Hill -

Truth or Naming refers to creating words that have a mystical value, in the sense that they bring the person who hears the words into a sort of state where the inner nature of the thing referred to is experienced, normally in a wordless, direct manner ...

Whatever the essence of the woman - the man's wife - the name Sarai tells us only of his experience of this woman, a nameless Being of many names whose essence extends beyond this particular moment in time, as time pivots around the Thread of Fate which She Is.

Tuesday, October 5, 2010

The Spirit of Understanding

Vezot Haberachah

וִיהוֹשֻׁעַ בִּן-נוּן, מָלֵא רוּחַ חָכְמָה
And Joshua the son of Nun was full of the spirit of wisdom ... Devarim 34:9

Bereshit

וְהַנָּחָשׁ, הָיָה עָרוּם, מִכֹּל חַיַּת הַשָּׂדֶה
Now the serpent was more cunning than any beast of the field ... Bereshit 3:1

Noach

וַיֹּאמֶר יְהוָה, הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם, וְזֶה, הַחִלָּם לַעֲשׂוֹת; וְעַתָּה לֹא-יִבָּצֵר מֵהֶם, כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת.

הָבָה, נֵרְדָה, וְנָבְלָה שָׁם, שְׂפָתָם--אֲשֶׁר לֹא יִשְׁמְעוּ, אִישׁ שְׂפַת רֵעֵהוּ.

וַיָּפֶץ יְהוָה אֹתָם מִשָּׁם, עַל-פְּנֵי כָל-הָאָרֶץ

And the LORD said: 'Behold, they are one people, and they have all one language ...

Come, let us go down, and there confound their language, that they MAY NOT UNDERSTAND/HEAR one another's speech.'

So the LORD scattered them abroad from thence upon the face of all the earth ...
Bereshit 11:6-8

*****
The LADY foils the LORD again. Understand that a multitude of languages cannot destroy true Oonagh, Achdut, Unity.
*****

"From the shadows emerges the chosen One ... Three Stones, three young girls. One will discover the Gift ... Of three Stones only One fate will remain." [The Prophecy of the Stones, written by 13-year old author Flavia Bujor and translated from French into English and then into 30 other languages.]

"I have to discuss how important the element of Understanding is. It is fine to begin the ascent into internal transformation, but without Understanding, none of this [the foundational techniques of trance work] is useful. All of the trance techniques in the world, and all of the capabilities in the world will mean nothing without Understanding ... You have to Understand that reality is One, whole, and undivided. Human minds chop it into a billion pieces, abstract parts of it away from the wholeness of Nature, and label those various 'parts' as different 'things' - but it is still One." [Robin Artisson, The Witching Way of the Hollow Hill]

"Shema (hear)... the Divine is One." [Deutereonomy 6:4]

OONAGH Celtic Spirit Witch's Altar Ladder / Silk Sari UNITY Handfasting Cord:




OONAGH is a feminine name and expression used in Gaelic and Irish Gaelic meaning "One." An equivalent expression in English is "Unity" and in Hebrew is "Achdut." OONAGH, Unity and Achdut all pertain to the idea of mystical harmony, peace and the magical communion shared among members of a collective Folk Soul (or Folk Spirit) which permeates time and eternity. It is time-bound with Reality, yet timeless and unbound by time in timeless Being. It is the collective Divine Ancestor of which all Kindred partake whether Ancient of Days, of the Present or of the Future. Past, present and future are One in OONAGH.



Handcrafted under the crescent Moon of Might, OONAGH is made with 4 strands - handmade Blue Fire silk sari ribbon, dark multicolored Mystery boucle yarn handspun on a Kromski Sonata spinning wheel, pale blue sparkle ribbon, black satiny ribbon, 9 handmade jet black glass round beads, 25 knots, a sterling silver OONAGH symbol Celtic Knot leaf charm, a pewter and black scrying mirror connector bead and a pewter pentacle key charm. Each end of the cord is adorned with a removable pale blue ribbon bow.

The 4 strands correspond to the past, the present, the future and to Understanding (and in parallel, there is one strand for each of the 4 Greater Sabbats of Witchcraft - for in them is the mystical secret of the fusion of the stones).

The key to the quest for Understanding is Clarity (Witch Sight); where the quest is protected by the pentacle of Goddess.

Nine is the diameter of the witch's sacred circle.

Twenty-five is the number of Ogham letters in the magical Celtic alphabet.

This amazing cord measures 61 inches, where 61 is the gematria-numerology of the magical Hebrew words: אני (I Am), אין (unified No-Thing state of Divine Being), בטן (womb), and הבדים (the staves - as are the Ogham letters inscribed on staves).

Comes beautifully packaged with a small surprise gift included.

This mystically magical cord of Unity may be purchased at WITCHCRAFTS by Liorah Lleucu.

Friday, September 10, 2010

KINDRED

Ha'Azinu

הַאֲזִינוּ הַשָּׁמַיִם, וַאֲדַבֵּרָה; וְתִשְׁמַע הָאָרֶץ, אִמְרֵי-פִי
Give ear, ye heavens, and I will speak; and let the earth hear the words of my mouth. Devarim 31:1

From generation to generation, the Voice of our Ancestors speaks to us, teaching us the OLD WAYS.

In honor of those who came before ... conceived, crafted and made during the Torah portion of Ha'Azinu .... KINDRED Ancestral Altar Candle made with certified kosher premium soy wax.



Intensely scented with Frankincense and Myrrh essential oils and Pomegranate fragrance oil, KINDRED is herbally charged with Wormwood, Red Poppies, Yew, Mugwort, Elder Flowers and Marshmallow Leaf. KINDRED is gemstone charged with clear quartz crystal to focus, clarify and amplify magical awareness.

This hauntingly beautiful pillar measures 2 x 6.75 inches and comes with a skull and crossbones charm (15 x 13 x 4.5 mm) hung by black ribbon.

Comes beautifully packaged. KINDRED Ancestral Altar Candle may be purchased at WITCHCRAFTS by Liorah Lleucu.

**Handcrafted scented ancestral altar candle made with 100% all natural, pure premium, ecofriendly, certified kosher SOY wax itself made with 100% American farmer soybeans grown domestically in the USA without herbicides or pesticides!!! Candles burn longer, cooler and cleaner, burning without soot buildup.**

Saturday, September 4, 2010

The Lord's Frustration, The Lady's Understanding

Nitzavim-Vayeilech

פֶּן-יֵשׁ בָּכֶם, שֹׁרֶשׁ פֹּרֶה רֹאשׁ--וְלַעֲנָה
lest there should be among you a root that beareth gall and wormwood ... Devarim 29:17

The Lord definitely wants to find this root and to curse it.

But thankfully, the Lady understands the Lord and says otherwise.

The Hebrew root from which the translation "gall and wormwood" is derived, namely לען, means "bitter" and "to give bitter oil." Yet in Witchcraft, the wormwood plant is a protective essence which counteracts poisoning and guards against malevolent magic. It is also used to call up ancestral and nature spirits as collaborative allies in the Sacred Feminine Arts. It appears then that the bitterness may be a male patterned experience of "wormwood" because the female patterned experience of it is quite different.

So, how can the Lady's witches understand the Lord's experience?

The Hebrew word translated as "gall and wormwood," namely וְלַעֲנָה, has a gematria of 161. The word היקום meaning "living substance" also has a gematria of 161. The word היקום comes from the root קום (meaning "rising", "reasserting denied rights," and "standing in opposition to") and is found in Bereshit 7:4 where the Lord informs Noah that He is going to "blot out every living substance from off the face of the earth." Oh, the Lord's in that (bitter) mood again!

The Lady says to the Lord "no, You can't do it. I'm so (not) sorry. Here, why don't You try a tea concoction with my sweet wormwood in it instead to soothe Your anxiety a bit. It's called Aphrodisia. I promise - You'll be glad We're not all blotted out. This is what You really want to do anyway."

Saturday, August 28, 2010

Unexpected Results

Ki Tavo

וַיִּקְרָא מֹשֶׁה אֶל-כָּל-יִשְׂרָאֵל
and Moshe called unto all Israel ... Devarim 29:1

... with an agenda. And a witch and her friend came up. Poor evil Moshe with his evil agenda, the crown just doesn't belong to him. It's mine, all mine ... cackle, cackle, cackle. It's just so much fun being a witch.

Friday morning's dream.

I was in a space station like chamber in outer space. With me there were two men. One was my friend. The other was like an evil wizard (who reminds me now of the wicked witch in The Wizard of Oz, only a male in this case). The evil wizard had brought my friend and I to the space station to steal the crown that only I could reach (just like the wicked witch wanted to steal the ruby slippers Dorothy wore in The Wizard of Oz).

The evil wizard thought I was gullible like Dorothy and would just give the crown over to him as easily as Dorothy wanted to give over her ruby slippers to the wicked witch when challenged for it, so he had brought my friend and I there so that I could climb up the tower ladder that went up from the space station to bring down the crown that rested at the utmost top of it. I let him think I was gullible like Dorothy so he wouldn't interfere with my climb or hurt my friend as I climbed. But, I had no intention of giving over my crown to him.

He wanted the crown so that he could rule the world with it's powers. It's my crown, and I'm going to use it's powers to enable myself to do my craftwork in peace. I'm like the evil witch who doesn't want to be bothered and to keep from being disturbed is going to buy a strong deadbolt for my door and a welcome mat that reads "GO AWAY."

Anyway, as I was standing there in the space station chamber with my friend and this evil wizard, in my dreaming mind, even though there was no obvious symbolism to suggest it, I knew that this space station and the ladder with the crown on the top of it were in a mikveh. I'm not sure how the clear association came to exist (as I've only been to a mikveh once in my life), but there it was.

Interjected here in the dream, between the mikveh association and beginning of my climb up the tower ladder, I encountered the space station dining room filled with diners, some cookies, a big dog running loose and some stairs. I took some cookies from the dining room (but never ate them) and avoided the big dog by taking a twisting winding chaotic path on the stairs between various floors of the space station. Then, I climbed the tower ladder and retrieved my crown, claiming it as my own as I touched it for the first time at the top of the tower ladder that only I could climb. The claim reverberated down and the evil wizard knew now that I'm not Dorothy and he was not in Kansas. I was crowned, and he can't have my crown or now hurt my friend now that I am wearing the crown.

Suddenly, I was in my earth bedroom (as it appeared when I was a teenager) with some girlfriends. There was a terrible tornado directly overhead (the evil wizard must be having a fit, I thought). My girlfriends wanted me to get down on the floor so that I wouldn't get drawn up into the winds of the tornado, but I wasn't afraid. I had to get my earrings off the dresser top, so I stood up and got them. They thought I was crazy. But, I knew the winds of the tornado couldn't touch me, and I really wanted to wear my pretty witchy earrings, even within the midst of a tornado (witches are fearless like that, you know). So, I got them and put them on, then got back down on the floor along with my girlfriends.

I woke up.

Saturday, August 21, 2010

The Mitzvah Of The Twisted Cord

Ki Teitzei

גְּדִלִים, תַּעֲשֶׂה-לָּךְ, עַל-אַרְבַּע כַּנְפוֹת כְּסוּתְךָ
you shall make twisted cords upon the four corners of your covering ... Devarim 22:12

The "four corners" (east-west-north-south) of the witch's altar is represented by four points of the pentagram within a pentacle. From my blog Craftwork of a Jewitch, the "four corners" in the pentacle may be laid out like directions on a compass as follows:



The "up" point on the pentacle is unitive in nature. The "down area" on the pentacle is multiplicative in nature. Thus, a "twisting cord" within the context of a "four-cornered garment" seeks to create unified multiplicity within multidimensional space, as does the Shema prayer of Judaic tradition. This is true as it pertains to the Torah phrase at the top of this entry and to the witch's altar, which in addition to it's "four corners" as previously described, has a twisted cord adorning it called a witch's altar ladder. Whereas the compass directions are a fact of nature, the witch's altar ladder is handcrafted and hand made, as are many tzitzyot.

Here are some handcrafted twisted cords, also known as witch's altar ladders, available for purchase at WITCHCRAFTS by Liorah Lleucu.

Wednesday, August 18, 2010

2010 Blog Award


ח' באלול תש"ע
Belz 10

Wow. I didn't know I had such a faithful readership, but thank you to all who nominated my blogs - Walking on Fire and Garden of the Dark Moon Jubilee - for best kabbalah blog on the internet. Both were awarded placement among the Top 10 Kabbalah Blogs for 2010 by BestBloggers.com and Online PhD Programs for "overall brilliance." I didn't even realize I had been nominated.

Thank you, my friends, readers and judges.

Saturday, August 14, 2010

Dangerous Mind

Shoftim

לֹא-יִמָּצֵא בְךָ, מַעֲבִיר בְּנוֹ-וּבִתּוֹ בָּאֵשׁ, קֹסֵם קְסָמִים, מְעוֹנֵן וּמְנַחֵשׁ וּמְכַשֵּׁף.
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer,

וְחֹבֵר, חָבֶר; וְשֹׁאֵל אוֹב וְיִדְּעֹנִי, וְדֹרֵשׁ אֶל-הַמֵּתִים.
or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.

כִּי-תוֹעֲבַת יְהוָה, כָּל-עֹשֵׂה אֵלֶּה
For whosoever doeth these things is an abomination unto the LORD

אַךְ הַנָּבִיא אֲשֶׁר יָזִיד לְדַבֵּר דָּבָר בִּשְׁמִי, אֵת אֲשֶׁר לֹא-צִוִּיתִיו לְדַבֵּר, וַאֲשֶׁר יְדַבֵּר, בְּשֵׁם אֱלֹהִים אֲחֵרִים--וּמֵת, הַנָּבִיא הַהוּא.
But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.'

Devarim 18:10-12, 20

Is that a code?

Or does the LORD's really have a problem with these things? What could the LORD be hiding that He doesn't want someone unauthorized by Him to find out and potentially divulge to the Israelites? Perhaps the LORD fears the spin which could be be put to the information divined by a dangerous mind.

As for me ...
I will not go down under the ground
"Cause somebody tells me that death's comin' 'round ...
[Bob Dylan, Let Me Die In My Footsteps]

There is no victim here. Nor am I "already dead."

An' I will not carry myself down to die
When I go to my grave my head will be high



It's my life, it's now or never
I ain't gonna to live forever,
And I just wanna live while I'm alive

[Bon Jovi, It's My Life]