Unexpected Results

Ki Tavo

וַיִּקְרָא מֹשֶׁה אֶל-כָּל-יִשְׂרָאֵל
and Moshe called unto all Israel ... Devarim 29:1

... with an agenda. And a witch and her friend came up. Poor evil Moshe with his evil agenda, the crown just doesn't belong to him. It's mine, all mine ... cackle, cackle, cackle. It's just so much fun being a witch.

Friday morning's dream.

I was in a space station like chamber in outer space. With me there were two men. One was my friend. The other was like an evil wizard (who reminds me now of the wicked witch in The Wizard of Oz, only a male in this case). The evil wizard had brought my friend and I to the space station to steal the crown that only I could reach (just like the wicked witch wanted to steal the ruby slippers Dorothy wore in The Wizard of Oz).

The evil wizard thought I was gullible like Dorothy and would just give the crown over to him as easily as Dorothy wanted to give over her ruby slippers to the wicked witch when challenged for it, so he had brought my friend and I there so that I could climb up the tower ladder that went up from the space station to bring down the crown that rested at the utmost top of it. I let him think I was gullible like Dorothy so he wouldn't interfere with my climb or hurt my friend as I climbed. But, I had no intention of giving over my crown to him.

He wanted the crown so that he could rule the world with it's powers. It's my crown, and I'm going to use it's powers to enable myself to do my craftwork in peace. I'm like the evil witch who doesn't want to be bothered and to keep from being disturbed is going to buy a strong deadbolt for my door and a welcome mat that reads "GO AWAY."

Anyway, as I was standing there in the space station chamber with my friend and this evil wizard, in my dreaming mind, even though there was no obvious symbolism to suggest it, I knew that this space station and the ladder with the crown on the top of it were in a mikveh. I'm not sure how the clear association came to exist (as I've only been to a mikveh once in my life), but there it was.

Interjected here in the dream, between the mikveh association and beginning of my climb up the tower ladder, I encountered the space station dining room filled with diners, some cookies, a big dog running loose and some stairs. I took some cookies from the dining room (but never ate them) and avoided the big dog by taking a twisting winding chaotic path on the stairs between various floors of the space station. Then, I climbed the tower ladder and retrieved my crown, claiming it as my own as I touched it for the first time at the top of the tower ladder that only I could climb. The claim reverberated down and the evil wizard knew now that I'm not Dorothy and he was not in Kansas. I was crowned, and he can't have my crown or now hurt my friend now that I am wearing the crown.

Suddenly, I was in my earth bedroom (as it appeared when I was a teenager) with some girlfriends. There was a terrible tornado directly overhead (the evil wizard must be having a fit, I thought). My girlfriends wanted me to get down on the floor so that I wouldn't get drawn up into the winds of the tornado, but I wasn't afraid. I had to get my earrings off the dresser top, so I stood up and got them. They thought I was crazy. But, I knew the winds of the tornado couldn't touch me, and I really wanted to wear my pretty witchy earrings, even within the midst of a tornado (witches are fearless like that, you know). So, I got them and put them on, then got back down on the floor along with my girlfriends.

I woke up.

The Mitzvah Of The Twisted Cord

Ki Teitzei

גְּדִלִים, תַּעֲשֶׂה-לָּךְ, עַל-אַרְבַּע כַּנְפוֹת כְּסוּתְךָ
you shall make twisted cords upon the four corners of your covering ... Devarim 22:12

The "four corners" (east-west-north-south) of the witch's altar is represented by four points of the pentagram within a pentacle. From my blog Craftwork of a Jewitch, the "four corners" in the pentacle may be laid out like directions on a compass as follows:



The "up" point on the pentacle is unitive in nature. The "down area" on the pentacle is multiplicative in nature. Thus, a "twisting cord" within the context of a "four-cornered garment" seeks to create unified multiplicity within multidimensional space, as does the Shema prayer of Judaic tradition. This is true as it pertains to the Torah phrase at the top of this entry and to the witch's altar, which in addition to it's "four corners" as previously described, has a twisted cord adorning it called a witch's altar ladder. Whereas the compass directions are a fact of nature, the witch's altar ladder is handcrafted and hand made, as are many tzitzyot.

Here are some handcrafted twisted cords, also known as witch's altar ladders, available for purchase at WITCHCRAFTS by Liorah Lleucu.

2010 Blog Award

ח' באלול תש"ע
Belz 10

Wow. I didn't know I had such a faithful readership, but thank you to all who nominated my blogs - Walking on Fire and Garden of the Dark Moon Jubilee - for best kabbalah blog on the internet. Both were awarded placement among the Top 10 Kabbalah Blogs for 2010 by BestBloggers.com and Online PhD Programs for "overall brilliance." I didn't even realize I had been nominated.

Thank you, my friends, readers and judges.

Dangerous Mind

Shoftim

לֹא-יִמָּצֵא בְךָ, מַעֲבִיר בְּנוֹ-וּבִתּוֹ בָּאֵשׁ, קֹסֵם קְסָמִים, מְעוֹנֵן וּמְנַחֵשׁ וּמְכַשֵּׁף.
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer,

וְחֹבֵר, חָבֶר; וְשֹׁאֵל אוֹב וְיִדְּעֹנִי, וְדֹרֵשׁ אֶל-הַמֵּתִים.
or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.

כִּי-תוֹעֲבַת יְהוָה, כָּל-עֹשֵׂה אֵלֶּה
For whosoever doeth these things is an abomination unto the LORD

אַךְ הַנָּבִיא אֲשֶׁר יָזִיד לְדַבֵּר דָּבָר בִּשְׁמִי, אֵת אֲשֶׁר לֹא-צִוִּיתִיו לְדַבֵּר, וַאֲשֶׁר יְדַבֵּר, בְּשֵׁם אֱלֹהִים אֲחֵרִים--וּמֵת, הַנָּבִיא הַהוּא.
But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.'

Devarim 18:10-12, 20

Is that a code?

Or does the LORD's really have a problem with these things? What could the LORD be hiding that He doesn't want someone unauthorized by Him to find out and potentially divulge to the Israelites? Perhaps the LORD fears the spin which could be be put to the information divined by a dangerous mind.

As for me ...
I will not go down under the ground
"Cause somebody tells me that death's comin' 'round ...
[Bob Dylan, Let Me Die In My Footsteps]

There is no victim here. Nor am I "already dead."

An' I will not carry myself down to die
When I go to my grave my head will be high



It's my life, it's now or never
I ain't gonna to live forever,
And I just wanna live while I'm alive
[Bon Jovi, It's My Life]

The Most Magnificent Dance In The Sea

Re'eh

כָּל-הַמָּקוֹם, אֲשֶׁר תִּדְרֹךְ כַּף-רַגְלְכֶם בּוֹ--לָכֶם יִהְיֶה: מִן-הַמִּדְבָּר וְהַלְּבָנוֹן מִן-הַנָּהָר נְהַר-פְּרָת, וְעַד הַיָּם הָאַחֲרוֹן--יִהְיֶה, גְּבֻלְכֶם
Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border. ... Devarim 11:24

A few nights ago, I dreamt.

I was in a "different" magical place. Hidden in this place, behind a wall overgrown with vegetation, was a magical wall. The wall was a portal through which magical people could travel through time and energy. It was also a wall connected to the gymnasium wall of the grade school I had attended as a little girl.

Only people with strong and unusual magical strength could intuit and access the hidden power of the wall. To do so, one placed the palms of one's hands against the wall, melding one's spirit into the spirit of the wall.

As the vision of the wall came into my view, my innards stirred profoundly, as if recognizing a deep part of my own being and link with the cosmos. I walked up and touched the wall, placing my palms against it as waves of something moved through me. I stepped into another world.

In this world there was a teacher, his wife and many students. The students were paired in couples. The students were to be tested to see who could do the swimming dance in the deep dark sea as well as the teacher and his wife could. It was also a trial to rank ability for some reason, as if the teacher and his wife were going to retire at some point and needed to set up a couple to take their place when that happened.

It was a very dangerous test. Only the chosen could swim in this deep dark sea. Those who were able, swam a dance in it as pairs in the form of large primordial sea creatures, as leviathans.

I was a student and I was paired with someone. The teacher and his wife demonstrated the dance while the students observed from "poolside" of the sea. My vision also observed from within the sea itself. Then they got out and all the student pairs got in, morphing into leviathan pairs. I knew I and my partner would be the best at this dance. I had the feeling that the teacher and his wife knew we would be too. I also knew that I was different than the rest of the students - I was new to this school and did some things differently than the others.

Then as I began to swim, for some reason, I couldn't go forward in the water. I looked up to above the shallows of the water from where we all had started the swimming dance and saw that the teacher had put a hex on my feet, so that I was anchored in place as if he was standing on my feet. I saw an energy form of his foot holding me down in the water. He was deliberately trying to give me a disadvantage that the other students didn't have! What abject chutzpah! I thought. This isn't fair at all.

Well, my magic is stronger than his hex, I knew. I uttered a hex-breaking spell and cast up some words in his direction and the power of his hex was immediately broken. I took off in the water and my partner and I swam the most magnificent dance in the deep dark sea.

I woke up.

An Order To Live

Eikev

לְמַעַן תִּחְיוּן
so that you will be allowed to live ... Devarim 8:1

This phrase is found in connection to doing the mitzvot of Torah. In order to live, in order to be allowed to return to the Land of the Living from a shamanic Otherworld journey, the mitzvot of Torah must be observed, must be done by those of Jewish ancestry. So, how do we know if we have successfully observed to do the Torah mitzvot of our Jewish Ancestors? We know when we are not only allowed to live, but when we are commanded to return to the Land of Living.

Related entry - Seeing Through The Darkness, An Otherworld Journey

The Goddess Tree

Vaetchanan

אָנֹכִי עֹמֵד בֵּין-יְהוָה וּבֵינֵיכֶם
I stood, making known to you the interaction of essential elements ... Devarim 5:5

In Devarim 5:5 (cleaving to the sacred circles of a witch's double pentacle), we find the Goddess name בין-יהוה. Importantly, the Goddess name בין-יהוה is an essential expansion of the hei mappik (הּ) of the Goddess name בינהּ (Binah, the head of the left-hand tower of strength on the metaphysical Goddess Tree which integrates All Being and Nothingness - see Rebuilding Reality). Normatively, the magical Hebrew letter hei (the fourth letter, of Binah, which expands and collapses in perpetual oscillation between extremes) has a gematria of 5. Binah derives from the three letter shoresh בין, meaning to "penetrate to the core", "having insight", "revealing, making known", and "understanding the interaction of elements."

לְעֹשֵׂה הַשָּׁמַיִם, בִּתְבוּנָה: כִּי לְעוֹלָם חַסְדּוֹ.
for the heavens are made with understanding, as the beauty of It endures forever

The First

Interestingly, the double portioned witch's pentagram designating numerically the witch words in the magical Hebrew phrase above "has no connotation with good or evil." Instead, the pentalpha (as the pentagram is also called by mystics and in Pythagorean philosophical mathematics) and its circle is a symbol of "unity, wholeness, infinity, the goddess, female power, and the sun [beauty]."

The Last

In ancient times especially, the pentagram (i.e., the pentalpha) was represented by the Greek letter tau (the letter of resurrection, with a gematria of 300) and the Hebrew letter taf (the last letter of the Hebrew alphabet and the letter of truth, with a gematria of 400). The gematria of 300 corresponds to the three letters of בין, and the gematria of 400 corresponds to the four letters of יהוה in the the Goddess name בין-יהוה (Bĭn Īhuvah).

So, we can understand then that, while the Lord may have alot of things to say about this and that, the Lady will always have the first word and the last word to say about everything that is made. It's written into the very nature of reality.

Making Points

משנה ד': עשר ספירות בלימה עשר ולא תשע עשר ולא
אחת עשרה הבן בחכמה וחכם בבינה בחון בהם וחקור מהם והעמד
דבר על בוריו והשב יוצר על מכונו:

Sefer Yetzirah 1:4
Ten Sefirot of Nothingness
ten and not nine
ten and not eleven
Understand with Wisdom
Be wise with Understanding
Examine with them
and probe from them
Make [each] thing stand on its essence
And make the Creator sit on His base.

Each internal angle of each of the points of the pentagram equals 36 (לו) degrees (for example, see angle DAC in the schematic below as it sits upon the base line CD). This then, may be the degrees of this and that which He says that She actually listens to. LOL. Make Her world curl and He may just be able to make a few points.



Related - Awesome Goddess Tree Oil at WITCHCRAFTS by Liorah Lleucu